Reference for Avodah Zarah 10:8
התם דלאכילה סגיא בחד יומא הכא דלהקרבה בעינן תלתא יומי ולהקרבה סגי בתלתא יומי והתנן שואלין בהלכות הפסח קודם הפסח שלשים יום רשב"ג אומר שתי שבתות
In those cases where the animals were bought for eating, one day is enough, but here where they were bought for sacrifice, three days are needed. But are three days enough in the case of sacrifices? Have we not learned: The laws relating to Pesah [should be learned] for thirty days before Pesah; R. Shimon b. Gamaliel says two weeks.
Jerusalem Talmud Avodah Zarah
HALAKHAH: “Within three days before Gentile holidays,” etc. Rebbi Ḥama bar Uqba understood all from here: Bring your sacrifices in the morning, on the third day your tithes3Am. 4:4, speaking of the sinful service of the Golden Calf of Beth El.. Rebbi Yose said to him, if it were so, even in the diasporas. But it was stated4Babli 7b, slightly differently Tosephta 1:1., Nahum the Mede said, in the diasporas one day is forbidden. What about this? There, they checked and found that they supplied their needs in one day and forbade them one day. But here5In Palestine. The expression גָּלִיּוֹת usually means Babylonia; the plural does not imply that any of these restrictions were followed in Egypt or other parts of the Roman Empire. they checked and found that they cover their needs in three days and forbade them three days.
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